NAFSHI

A Unique Online Torah Learning Resource

News Item 292. Mishlei 17-15 (Falseness)

new proverb was posted on Tuesday, December 13 in the Mishlei section. 

There are times when one is inclined to favor a wicked person, speaking highly of him or giving in to his wishes. Correspondingly there are times when one is inclined to speak in demeaning terms about a righteous person or deny him the benefit the doubt in a dispute. The person who behaves with such falseness may prefer to believe he is fully justified in this behavior. He may think he can thereby persuade the wicked person to do something good or persuade the righteous person that he is not good enough and that needs to have more humility. 

News Item 291. Mizmor 119 (Heh Segment)

The first five of the eight pesukim of the Heh Segment of Mizmor 119 have now been posted, as of Erev Shabbos, December 9.  

Even when person sincerely desires to follow the way of Hashem, he may find himself distracted by false and misleading appearances. A thinking person learns through bitter experience that what he is seeing often does not correspond to reality. Food which appears attractive is not always healthy or tasty. People and advertisements that seem inviting may paint a deceptive picture of integrity and morality even though fraudulence and sin lurk beneath the surface.

News Item 290. Mishlei 17-14 (Conflict)

new proverb was posted on Wednesday, December 7 in the Mishlei section.  Mishlei identifies a major turning point in the life of a conflict. That is when the parties have taken a public position which they have openly argued and defended. This means they have invested their reputation in a particular point of view. It then becomes much more difficult for them to back down. Some damage has already been done and it is on track to continue. That is why Mishlei urges anyone involved in a conflict to abandon it before it becomes unstoppable.

News Item 289. Mizmor 119-033 (Following the Way)

The first four of the eight pesukim of the Heh Segment of Mizmor 119 have now been posted, as of Erev Shabbos, December 2. 

Each person has a natural inclination to acquire possessions because doing so gives him a sense of increased personal power and potential. Many people respond to that inclination by amassing financial wealth or physical possessions. However, the benefits to be gained by such possessions are fleeting. Despite the illusions of happiness they present, such possessions often end up as being unfulfilling and even destructive. 
In the fouth pasuk of the segment David asks Hashem to help him in directing his acquisitive inclination to a greed for Torah knowledge. The detailed knowledge that he gains from learning Torah empowers him to perform the many mitzvos that are waiting for him. In this way he gains the sense of accomplishment that comes from fufilling his mission in the world and he gains to ability to show his gratitude to his Creator.  

News Item 288. Mishlei 17-13 (Ingratitude)

new proverb was posted on Wednesday, November 30 in the Mishlei section.This proverb brings our attention to the consequences of ingratitude. Ingratitude is a living tragedy which brings about permanent harm, both spiritual and physical, for the one who practices it and for those around him.

News Item 287. Mishlei 17-12 (Fear)

new proverb was posted on Thursday, November 24 in the Mishlei section.

This proverb alerts us to the threat of spiritual danger that is inherent in any encounter with a fool who scoffs at the idea of fear. Even though spiritual fear depends on the conscience of the believer in the truth of the Torah, it should be even greater than instinctive fear.

Technical Interruption

You may have noticed that the Nafshi website was unavailable for the last day or so. I am now happy to report that full service has been restored. I am especially grateful to those of you who were kind enough to let me know  that you were experiencing difficulties. Such information is extremely helpful.

Yitzchok Kirzner

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News Item 286. Mizmor 119-033 (Heh)

The first three of the eight pesukim of the Heh Segment of Mizmor 119 have now been posted, as of Erev Shabbos, November 18. 

Up to this point David has speaking of doing the mitzvos from the point of view of a member of Klal Yisrael. The obligation and privilege of performing every aspect of every mitzvah in accordance with the universal Torah is inherent in being a Jew. 
But the way each individual performs a mitzvah is inevitably affected by his unique personality and experiences of life. The challenge for each person is to go beyond the general requirements of the mitzvos and add the texture of his own special aptitudes and strengths. In each moment of the performance of a mitzvah, a person must add something of himself, recreating the mitzvah in his own image within the framework of its halachic requirements.

 

News Item 285. Mishlei 17-11 (Embitterment)

new proverb was posted on Wednesday, November 16 in the Mishlei section. 

Sooner or later everyone experiences frustration and disappointment. There are times when things don’t work out as you expected and the good fortune that you thought you deserved does not materialize. So what do you do?
You might be tempted to blame others instead of looking within himself for a solution to what has happened. If you blame others you are likely to feel resentful and bitter. This does not solve the problem. Instead it makes it worse. You end up falling into a downward spiral of recriminations and anger. And so you become your own worst enemy. 
Mishlei describes the perpetrator of the embittered person’s downfall as a cruel angel. In effect this angel is the yetzer hara, the evil inclination that is within him, and which he has failed to master. 

News Item 284. Mizmor 119-033 (Heh) 2 pesukim

The first two of the eight pesukim of the Heh Segment of Mizmor 119 have now been posted, as of Erev Shabbos, November 11. 

Many people who are Torah observant, perform the mitzvos out of a sense of duty. But for David this was not enough. He felt the need to incorporate the Torah into his entire being and practice each of its mitzvos as the most important thing in his life. To achieve this exalted level of service to Hashem, he realized that he must have a deep intellectual understanding of what each mitzvah means. This understanding would enable him to emotionally appreciate the value of the mitzvah as a cherished experience. Only then could he achieve his goal, which was to live the mitzvah with his whole heart.