Select Page
Mishlei 10-19 (The Virtues of Silence)
NOTE: For a PDF copy of this segment, please click here. This will enable you to print out the entire text of the article. [Rev 0]
Key Concepts of Mishlei 10-19 (The Virtues of Silence)
This proverb contrasts the virtues of speech with the virtues oif silence. As we have seen in a previous proverb (Segment 10-11) the ability to speak can be a great blessing. In fact, when exercised by a righteous person, the power of speech is equivalent to the source of life. However, as valuable as it is, speech needs to be tempered by moments of silence. A continuous flow of speech can lead to great harm because the ability to think can be severely handicapped during the time that a person is actually speaking. In order to be sure that what he says is appropriate, he needs to stop and think. The time he spends thinking and not talking is probably even more of a blessing.
Exploring Mishlei
(יט) בְּרֹב דְּבָרִים לֹא יֶחְדַּל פָּשַׁע וְחֹשֵׂךְ שְׂפָתָיו מַשְׂכִּיל:
(19) Where there is much talking sin cannot be avoided, but one who restrains his lips is intelligent.
Under the best of circumstances, a person should be very careful to avoid excessive talking because speech is a powerful instrument that can cause deadly harm. Besides the sins of slander and gossip, carelessly chosen words can be very hurtful and can be the cause of endless quarrel. The only way to avoid these dangers is to think carefully before speaking. That requirement can only be properly fulfilled through moments of silence. Therefore the person who restrains his lips to give him time to think is demonstrating intelligence.
The previous proverb (Segment 10-18) commented on the use of speech in a situation where an individual has been treated unfairly. In such a case, silence can be a cover-up for resentment and so silent lips are seen as false lips. The opposite of silence in such a situation can also be harmful because the words spoken by an angry person can rapidly lead to all the sins that speech is capable of.
Learning Mishlei
(יט) בְּרֹב דְּבָרִים לֹא יֶחְדַּל פָּשַׁע 
וְחֹשֵׂךְ שְׂפָתָיו מַשְׂכִּיל:
Where there is much talking sin cannot be avoided — בְּרֹב דְּבָרִים לֹא יֶחְדַּל פָּשַׁע because it is difficult to think and talk at the same time. But one who restrains his lips is wise — וְחֹשֵׂךְ שְׂפָתָיו מַשְׂכִּיל because a person needs quiet moments to ensure that what he is going to say is correct and appropriate.
Additional Insights
(1) Once spoken, words can never be recalled and the harm done by careless talk is permanent.
(2) Avoid excessive speech because it is not possible to properly weigh one’s words while speaking.
(3) Even a wise man who speaks with wisdom should not speak excessively, because the tongue can easily slip.
(4) Don’t believe good words, believe actual deeds. Some people use words to hide their true feelings, as was the case when Ephron responded to Avraham’s request for a burial place for Sarah (Bereishis 23:11).
(5) A person who exercises self-restraint in speech is using his intelligence, as opposed to the person who uses speech foolishly. That person was described in the previous proverb as a fool. 
(6) Intelligence is that faculty which enables a person to think through a subject, leading ultimately to understanding. Therefore, a person with intelligence will restrain his lips so that he can take time to think.
The primary sources used for the insights illuminating this segment are listed below.
(1) -אבן עזרא
(2) -רבינו יונה, מצודות
(3) -המאירי
(4) -אבן יחייא
(5) – אבן עזרא
(6) – אבן עזרא, רבינו יונה