True chesed (kindness) requires the ability to offer comfort when someone is dejected and to share their pleasure when they are experiencing joy. However, it is sometimes difficult to sense another person’s mood, especially when we are preoccupied by our own concerns. Even if we sense what the other person is going through, it takes great wisdom to know what to say and when to say it.
No matter what our situation in life may happen to be, we all go through periods of bitterness and joy. That means, whether we are rich or poor, we are all candidates for the receiving end of chesed. Accordingly, it is important for everyone to realize that empathy is a scarce quality. Even those who are closest to us often fail to show a real understanding of our feelings.
Those who don’t recognize this fact of life are destined to be severely disappointed from time to time. Tragically, disappointment in the behavior of others can lead to resentment, anger, and strife. While it is good to be grateful for the kindness and empathy that we receive, we should be fully prepared to be disappointed by a lack of empathy.
Ultimately, each of us is alone. Nobody knows what is in your heart other than your Creator, Who is with you at all times. It is therefore foolish to expect ordinary people, even those who love you, to always have this kind of awareness.
י = לֵב יוֹדֵעַ מָרַּת נַפְשׁוֹ וּבְשִׂמְחָתוֹ לֹא יִתְעָרַב זָר
(10) The heart knows the bitterness of its soul
and no outsider can share its joy.
This proverb refers to the heart as the vessel of human emotion. There are times when it experiences bitterness and times when it experiences joy. But the heart is a private place and so the proverb reminds us not to be disappointed by the inability of another person to consistently understand it.
(10) The heart alone — לֵב,
knows the bitterness of its soul — יוֹדֵעַ מָרַּת נַפְשׁוֹ
and the full experience of its joy — וּבְשִׂמְחָתוֹ
no outsider can share— לֹא יִתְעָרַב זָר.
(1) Just as pain cannot be fully shared with someone else, neither can joy. Therefore, one shouldn’t expect total empathy from others. Such expectations cause great disappointment when they aren’t fulfilled. (דעת סופרים)
(2) It is not advisable to convey one’s inner suffering to others. They might not appreciate the situation, and make light of it, causing only more pain. (דעת סופרים)
(3) It is also not advisable to dwell excessively on one’s good fortune. It is better to maintain a low profile and avoid provoking envy. (המאירי)
(4) We sometimes find a clear relationship between the experience of pain and the subsequent joy in good fortune. This means that only those who have suffered pain can appreciate the joy that comes afterward. The special joy of gaining insight into a difficult topic of the Talmud is reserved for the one who has labored to grasp it. (הגר”א, משנת רבי אהרן)
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