Righteousness and Integrity
The relationship between the concepts of righteousness (tzidkus) and integrity (temimus) was discussed earlier in the commentary on proverb 11-05. Righteousness is the quality achieved by a person who is eager to do the right thing, even in an ambiguous situation. We refer to such a person as a tzaddik. Integrity, which is a quality of self-discipline that the tzaddik needs to master to ensure consistent perfection in his behavior is called temimus (integrity). This is also referred to as innocence because the objective is to be innocent of character deviations, such personal ambition for fame or honor. If he has temimus, we refer to him as a tam.
מִתְהַלֵּךְ בְּתֻמּוֹ צַדִּיק אַשְׁרֵי בָנָיו אַחֲרָיו
(7) One who walks in his innocence is a tzadik.
Fortunate are his sons who follow him.
The tam has achieved the state of perfection in self-control through a process of refining his middos, which are the qualities that define a person’s character. The process of character refinement is spoken of here as walking on the path of becoming a tam.
This posuk talks about the special reward granted to the tam for the combination of tzidkus and temimus that he has achieved. This reward is in the form a blessing upon his offspring for many generations to come, a blessing which enables them to walk in his footsteps.
One who walks — מִתְהַלֵּךְ
in his innocence — בְּתֻמּוֹ
is a tzaddik — ְּתֻמּוֹ
who is driven by the will of Hashem.
Fortunate are his sons — אַשְׁרֵי בָנָיו
who follow after him — אַחֲרָיו.
If a person finds philosophical concepts too abstract for a basic understanding, it is better not to delve into areas of theoretical analysis that are beyond him. He will only be frustrated and is likely to end up with erroneous thinking. In such cases it is better to rely on traditional beliefs that can be expressed in basic terms. — חנוך לנער
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