Idleness and Toil
People who work hard all their lives often see their goal as being able to idle away their final years. They see the ideal state of a person as passivity because it is undemanding. This is a perverted attitude because fulfillment is granted to man through toil. Man was put in this world to overcome challenges. He gains true gratification only through being active.
Through hard work the farmer is able to grow the food that he needs to feed himself and his family. If his hard work is applied to Torah learning, he will be rewarded with knowledge and will be able to teach others. But if he is enticed by the example of idlers who wile away their time with unproductive pastimes, he will live an unfulfilled life. Such a person shows himself to lack the self-discipline that enables him to do what his Creator expects of him.
יא = עֹבֵד אַדְמָתוֹ יִשְׂבַּע־לָחֶם וּמְרַדֵּף רֵיקִים חֲסַר־לֵב
One who works his soil will have his fill of bread,
but he who follows idlers lacks a self-disciplining heart
This proverb uses the example of the farmer to demonstrate the importance and value of hard work. The farmer is literally fulfilling the direction of his Creator: “By the sweat of your brow shall you eat bread” (Bereishis 3:19). He is contrasted with the individual who chooses an unworthy different model, the idlers who spend their time in empty-headed passivity. Such people exhibit a lack of self-discipline which is described as having a chasar lev (deficient heart). See also Segments 10-13 and 11-11.
(11) One who works his soil — עֹבֵד אַדְמָתוֹ
will have his fill of bread —יִשְׂבַּע־לָחֶם,
but one who follows idlers — וּמְרַדֵּף רֵיקִים
lacks a self-disciplining heart —חֲסַר־לֵב
and will suffer the consequences.
(1) The hard-working farmer of this proverb may also be understood as an allegory
for one who learns Torah and keeps going over what he has learned. This takes
self-discipline because although he is rewarded by deeper insight this is not
necessarily evident until later. (רש”י)
(2) The hard-working farmer of this proverb may also be understood as an
allegory for one who develops himself. He himself is the soil that needs to be
improved. His perfected Torah knowledge and good middos are his reward. (הגר”א)
(3) One who pursues unproductive activities may be said to lack sense (חֲסַר־לֵב).
Good sense would tell him that he won’t have the rewards of hard work. (מצודות)
(4) One who refrains from hard work and instead spends his time in the company
of idlers will be deficient. Besides lacking in bread, he will end up be lacking in the
virtues of a good heart, that is, he will develop bad middos. (רבינו יונה, רלב”ג)
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